isaiah 53:10 septuagint

A man who was meant for h pains and was familiar with sickness. They answered, "We go to see him burn that we may learn the way." and we didn't esteem him ( Isaiah 53:3 ). We are made his seed through his death. Then shall the sheep pass again under the hand of him that telleth them, and he will count them, for he knows whom he bought with his blood, and he will see that they are there in full tale. But now the joyous truths come up that Christ's work is finished. Behold, My Servant shall deal prudently; He shall be exalted and extolled and be very high. These few words contain a very rich doctrine, which every reader may draw from them; but we are satisfied with giving a simple exposition of the text. What a mercy to have such a Watcher! In the Isaiah 53:19 the prophet had testified very particularly of the sufferings of Christ, yet mixing some hints of the happy issue of them; here he again mentions his sufferings, but largely foretels the glory that should follow. The first volume contains an important intro-33-Isa-NETS-4.qxd 11/10/2009 10:40 PM Page 824 for the transgression of my people was he stricken. So my God, when he sees a sinner long for pardon and desirous of being accepted, thinks he sees his Son in him, and accepts him for his Son's sake. No: we preach a gospel here for sinners. His dominion shall be from sea to sea. You are neither a Guelph nor a Hohenzollern, but you are a Christian; and that is a greater name than all. To grief - "With affliction"] For hecheli, the verb, the construction of which seems to be hard and inelegant in this place, the Vulgate reads bocholi, in infirmitate, "with infirmity.". Ancient Canaanite temple with statues of Baal found in southern Israel - Haaretz - Fri, 18 Feb 2022 22:53:28; Inside the Lachish Temple, the Earliest Example of the Letter Samekh - The Daily Beast - Fri, 18 Feb 2022 22:44:02; Israeli scholars discover corrections, erasures, revisions in oldest biblical manuscript - Haaretz - Fri, 18 Feb 2022 22 . Isaiah 53:9. Two views of Gods kindness are held up for our admiration in this passage; first, that he spared not his onlybegotten Son, but delivered him for us, that he might deliver us from death; and secondly, that he does not suffer his death to be useless and unprofitable, but causes it to yield very abundant, fruit; for the death of Christ would be of no avail to us, if we did not experience its fruit and efficacy. This illustrates more fully what I formerly stated in few words, that the Prophet, in asserting Christs innocence, aims at something more than to defend him from all reproach. RESURRECTION BY GOD'S SERVANT - Vss. He it was that put the bitter cup into his hand, and obliged him to drink it (John 18:11), having laid upon him our iniquity. When thou shalt make his soul - Margin, His soul shall make. According to the translation in the text, the speaker is the prophet, and it contains an address to Yahweh, and Yahweh is himself introduced as speaking in Isaiah 53:11. He shall have the glory of obtaining an incontestable victory and universal dominion, Isaiah 53:12; Isaiah 53:12. if your eyes could see to-night the terrible justice of God which a being executed now, if these ears could but hear it, if ye could be appalled for a moment with, " The sullen groans and hollow moans And shrieks of tortured ghosts,", you would soon perceive that God is punishing sin! But on Christ's part there was no natural necessity for obedience, much less for obedience unto death. But when he talks about the crucifixion, he speaks about the predetermined counsel and the foreknowledge of God. And if now you can say. 3But his form was ignoble, and inferior to that of the children of men; he was a man in suffering, and acquainted with the bearing of sickness, for his face is turned from us: he was dishonoured, and not esteemed. And the idea is being lifted up on a cross, I will draw all men unto Me. Brenton's Septuagint (LXX) - Holy Name KJV LXX . Because face it, the majority of the people are ugly. Isaiah 53:8). If there is an anxious soul, they seek to find him out. Complete it is, dear brethren, not only in itself, but, as I said, in its effects; that is to say, that there is now complete pardon for every soul which believeth in Christ. And that's all I needed. id est, Piacula commissa propter quae expiatio debetur. Serv. Our Lord Jesus was in travail of soul for our redemption and salvation, in great pain, but with longing desire to be delivered, and all the pains and throes he underwent were in order to it and hastened it on. You remember Jesus cried on the cross, "My God, My God, why hast Thou forsaken Me?" Isaiah 53:10 . For he shall grow up before him as a tender plant, and as a root out of a dry ground: now he has no form nor comeliness; and when we shall see him, there is no beauty that we should desire him ( Isaiah 52:15 , Isaiah 53:1-2 ). Christ came not into this world unsent. Kings shall shut their mouths at Him; For what had not been told them . Now, my second point is, THAT POSTERITY OF HIS REMAINS. And the pleasure of the Lord - That is, that which shall please Yahweh; the work which he desire and appoints. As many were astonished at thee; his visage [or face] was so marred more than any man, and his form more than the sons of men ( Isaiah 52:14 ): In the Hebrew this reads more literally, "His face was so marred that He could not be recognized as a man or as a human being. Dear children of God, do not be afraid that Christ's work will break down because he is dead. Christ was put to death by the absolute foreknowledge and solemn decree of God the Father, and in this sense "it pleased the Lord to bruise him; he hath put him to grief.". The context begins in Isaiah 52:13 and continues through Isaiah 53:12: Our Lord said of those not yet converted, "Other sheep I have, which are not of this fold: them also I must bring;" and again, "Neither pray I for these alone, but for them also which shall believe on me through their word." We must know him, and believe in him, as one that bore our iniquities--saved us from sinking under the load by taking it upon himself. And that's why so many marriages are miserable, because the person has married the face but there's nothing behind the face. And the will of Jehovah shall prosper in his hand. Christ becomes a substitute for us. "Which things the angels desire to look into," said the apostle. what a debtor to grace you will be! Seeing ones offspring was a blessing on those whom God favored (cf. That knowledge of Christ, and that faith in him, by which we are justified, have reference to him both as a servant to God and as a surety for us. Religion will be promoted and extended through him. "He shall see his seed." Added to the exaltation prophesied in the first stanza, the eternity of The Lord Jesus Christ is clearly visible. Some years ago, someone, wishing to mock our holy faith, brought out a handbill, which was plastered everywhere "Can you trust in a dead man?" Even the Son of God stoopeth not to this burden uncalled. Christ's way of gaining the will and affections is by enlightening the understanding and bringing that unfeignedly to assent to divine truths. They claim that in Isaiah 7:14 the word "Almah" is translated as the Greek "parthenos" which they claim means virgin. Secondly, the reason of Christ's death "When thou shalt make his soul an offering for sin." Given the explicit mention of death in Isaiah 53:9 and the fact that his life is a sacrificial offering in Isaiah 53:10, we are not speaking here of a metaphorical . There's no depth of character. You are ignorant and unlettered, it may be, and your name will never shine in the roll of science, but he who is the divine Wisdom owns you as one of his seed. There was not only a colliquation of his body in his sufferings (Psalms 22:14, I am poured out like water), but a surrender of his spirit; he poured out that, even unto death, though he is the Lord of life. They are continually watched by thousands but there is one great transaction in the world's history, which every day commands far more spectators than that sun which goeth forth like a bridegroom, strong to run his race. While he was yet a great way off, his father saw him, rags and poverty and sin and filth and all, and he did not wait till he was clean, but ran and fell upon his neck and kissed him, just as he was. The Lord have mercy upon his poor church when she comes to be neither cold nor hot, so that he is ready to spue her out of his mouth! Tomorrow is my wedding-day, the day for which I have long panted, when I shall sign the testimony of my life by a glorious deaths." If I should pay a thousand pounds for a man's deliverance from bondage to him that retains him, who hath power to set him free, and is contented with the price I give, were it not injurious to me and the poor prisoner that his deliverance be not accomplished? Is it not the old proverb that you are not to take coals to Newcastle? You have come in to the place where prayer is wont to be made, burdened and troubled, and you seek relief; let the thought that your Lord is a living Friend ease you of your burden. There are the Father's arms, and here are you, a black sinner to-night. Do not think that there is a great gulf between you, a living man, and him. Look ye! I'm in love with Paul. WHAT WAS THE REASON OF THE SAVIOUR'S SUFFERING? So the Targum, paraphrasing the words of Christ and his seed, "they shall see the kingdom of their Messiah; they shall multiply sons and daughters; they shall prolong their days:''. Brethren, pray for me, and all who are faithful to the truth of God, that we may be upheld in our steadfastness. Isaiah /. Read full chapter. ALL of these three . The Lord also is pleased to purge him from his stroke. But the man who receives the Bible as it is, he says, "Christ died for me, then my eternal life is sure. Brethren, our Savior will always behold his redeemed ones. It is impossible, absolutely, that sin can be forgiven without a sacrifice. A mere man could at most only substitute for one other man. We are towards Christ, his seed, and thus we are heirs to all that he has heirs to his business on earth, heirs to his estate in heaven. If thou art damned it is not for want of invitation. With them length of days and a numerous posterity were regarded as the highest favors, and usually as the clearest proofs of the divine love. But hark! It is an historical fact, better proved than almost any other which is commonly received as historical, that he did really rise again from the grave. Some of you, perhaps, have lived long in England, but you are contemplating going far away to Australia or America. The Influence Of Post-Biblical Hebrew And Aramaic On The Translator Of Septuagint Isaiah (The Library Of Hebrew Bible/Old Testament Studies) by Seulgi L. Byun, 9780567672384, available at LibroWorld.com. Surely He hath borne our griefs, carried our sorrows. His ascension in stately pomp, amidst the acclamations of angels, to the enjoyment of his Father's continued smile, is the sure proof that the work is complete. Be worthy of your high calling. 2We brought a report as of a child before him; he is as a root in a thirsty land: he has no form nor comeliness; and we saw him, but he had no form nor beauty. "My God, my God, why hast thou forsaken me?" "The Son with joy looks down, and sees The purchase of his agonies.". What is the gospel? Isaiah Chapter 2 1 . He was pleased with the end in view, and with all that was necessary in order that the end might be secured. What can be the good of it?" Justification, too, is finished. "Christ Jesus, the Son of God, shall stand in man's place, and he shall be offered upon Mount Calvary instead of man. He was taken from prison and from judgment: and who shall declare his generation? Anyone standing there, when the thousands upon thousands gloated their eyes with the sufferings of Christians, would have said, "Christianity will die out; but the Colosseum, so firmly built will stand to the end of time;" but lo, the Colosseum is a ruin, and the church of God more firm, more strong, more glorious than ever! I'm doing a bit of deep reading trying to pick apart We have crowns infinitely more precious, and we belong to a royal house transcendently more glorious than any of yours. He determined to do it; it was the result of an eternal counsel; and he delighted in it, as it was an effectual method for the salvation of man and the securing and advancing of the honour of God. my brethren, I want to take you from this scene to a far greater one. We are glad that there is overwhelming evidence that, not in appearance, but in fact, he died. Beloved, I think that you know, in your own experience, that it was his death that really operated most upon you in the matter of your conversion. Even if they go to bed in the dark, they fall asleep the sooner; but in either case, their Lord will see them if they cannot see him. Why did God provide a sin-offering but for sinners? There are many whom Christ justifies, not all (multitudes perish in their sins), yet many, even as many as he gave his life a ransom for, as many as the Lord our God shall call. No, sir: if I am to be punished, Justice says; at any rate, that it shall be for my own sins, but if I am to be eternally a castaway from God's presence merely as a sort of trick of government to maintain the dignity of his law, I cannot understand the justice of this. Brenton's Septuagint (LXX) - Holy Name KJV LXX Isaiah{gr.Esaias} 10 > > KJV 1 The woe of tyrants. No inferior hand hath sketched even so much as the least minute parts of providence. He determined that Christ should be born of the Virgin Mary, that he should suffer under Pontius Pilate, that he should descend into Hades, that thence he should rise again, leading captivity captive, and then should reign for ever at the right hand of the Majesty on high. Yet it pleased the Lord to bruise him - In this verse, the prediction respecting the final glory and triumph of the Messiah commences. I want us to go back to the Old Testament and reflect on the prophecy of Isaiah 53, which tells the story of Jesus' atonement for our sins long before it happened. He shall see his seed, number his followers in the countless millions; he shall prolong his days, be raised from the dead; the pleasure of Jehovah shall prosper in his hand, 1e., righteousness shall prosper in the world; he shall justify many, 1e., countless millions shall be saved from their sins through him; I will divide him a portion with the great, Jesus Christ shall attain worldwide and perpetual "greatness." And, you that are not among his seed, see where you are! Psalms 21:4; Psalms 34:12; Proverbs 3:2). Christ, who purchased our justification for us, applies it to us, by his intercession made for us, his gospel preached to us, and his Spirit witnessing in us. They believe that Judas was atoned for just as much as Peter; they believe that the damned in hell were as much an object of Jesus Christ's satisfaction as the saved in heaven; and though they do not say it in proper words, yet they must mean it, for it is a fair inference, that in the case of multitudes, Christ died in vain, for he died for them all, they say; and yet so ineffectual was his dying for them, that though he died for them they are damned afterward. he sees your first desires, your humble breathings, your lowly hopes, your trembling approaches. He shall prolong his days Or this spiritual progeny shall prolong their days, i.e., Christianity shall endure to the end of time. He is overwhelmed with grief. ], "The Old Testament testifies uniformly that the dead are alive, and in this sense it is no surprise to find the Servant alive after death. And what was meant by a sin-offering? 10: et Dominus voluit conterere eum in infirmitate si posuerit pro peccato animam suam videbit semen longevum et voluntas Domini in manu eius dirigetur. God longed to save; but, if such a word may be allowed, Justice tied his hands. WHAT myriads of eyes are casting their glances at the sun! In both the Septuagint and Abinadi's discourse, a singular word is changed to a plural word three times, each when translating a word describing iniquity or sin. He did, as it were, put the sin from off his own shoulders on to those of the lamb, or the bullock, or the he-goat which was now about to be slaughtered. I notice that the word is in the plural He shall see his seeds," as though some were truly his seed, and yet for a time, at least, differed from the rest. Now, the Lord Jesus Christ looks at you in just the same way. But surely in that suffering, in that death. You guys that watch the Monday night football, you know that. where is the asian carp originally from . Consequently, we must come to the death of Christ; for in no other way can satisfaction be given to God. The first is that the nations are startled. Do not fear. Hast thou piled thy sins together till they seem to provoke heaven? Verse Isaiah 7:25 All the hills where crops used to grow will be so overgrown with thorns that no one will go there. you may be as sure you are God's elect as you are sure of your own existence; for this is the infallible proof of election a sense of need and a thirst after Christ. Hearest thou the cry of his spirit, which is suffering more than his body suffers "My God, my God, why hast thou forsaken me?" And when he has brought a sin-offering, he shall see a numerous posterity, and the pleasure of the Lord shall prosper through him. The Lord was pleased with his sufferings, not because he has delight in the sufferings of innocence; not because the sufferer was in any sense guilty or ill-deserving; and not because he was at any time displeased or dissatisfied with what the Mediator did, or taught. Our Lord shall see his seed on the conquering hand yet. Jerome's Latin Vulgate (405 A.D.) Isaiah 52 The Book of the Prophet Isaiah Return to Index. 4He bears our sins, and is pained for us: yet we accounted him to be in trouble, and in suffering, and in affliction. Brenton's Septuagint Isaiah 53:10. Because these sufferings would tend to illustrate the divine perfections, and show the justice and mercy of God. 8In his humiliation his judgment was taken away: who shall declare his generation? But the Father gives the Son. Isaiah 53:10 Context. Will is taken in the same acceptation as before; for he makes use of the word (chaphetz) by which he means a kind and generous disposition. The servant is satisfied when he sees the fruits of his suffering, namely, a multitude of spiritual children who are forgiven their sins and accounted righteous before God because of his death (10-11). No," says he, "I believe in a just God, and if God be just, he will not punish Christ first, and then punish men afterwards. In accordance with this, the Messiah is promised that he shall see a numerous spiritual posterity. Ah! He took the cup of Christ's agony, and he put in there, suffering, misery, and anguish such as only God can imagine or dream of, that was the exact equivalent for all the suffering, all the woe, and all the eternal tortures of every one that shall at last stand in heaven, bought with the blood of Christ. It is well to know whither the age is driving. Because he has done all these good services, therefore will I divide him a portion with the great, and, according to the will of the Father, he shall divide the spoil with the strong, as a great general, when he has driven the enemy out of the field, takes the plunder of it for himself and his army, which is both an unquestionable evidence of the victory and a recompense for all the toils and perils of the battle. It would not be worth angels singing "Glory to God in the highest" about it, I should think. Good News Bible (Catholic edition in Septuagint order) Verse Isaiah 7:25 All the hills where crops used to grow will be so overgrown with thorns that no one will go there. But it isn't our looks that really attract people.Now if He were one of those beautiful persons, then it would be more difficult for us to identify with Him. He shall see his seed - His posterity; his descendants. His grace ultimately comes through Jesus Christ, Messiah. Turn you at his rebuke! Many divines say that Christ did something when he died that enabled God to be just, and yet the Justifier of the ungodly. Evidently the death of Christ was fruitful of a seed for him. The Lord will yet fetch you up from the depths of the sea. He has laid upon him heavy sufferings. None can dare to say such a thing. THE STORY OF THE CROSS - GOOD FRIDAY . If Jesus is not the Messiah, there is no Messiah. Therefore [the Father says] will I divide him a portion with the great, and he shall divide the spoil with the strong ( Isaiah 53:12 ); "Beloved, now are we the sons of God, and if sons, then heirs, joint-heirs with Jesus Christ" ( Romans 8:16-17 ), as He divides the spoil with the strong. Has man cast thee out? And sometimes the thought carries right through, so that in the dividing of the chapters, they should have ended chapter 52 with verse Isaiah 53:12 . Oh! He looks upon Him and says it was worth it all because of the redemption that He is able to offer to us. Understand, then, the sense in which Christ was made a sacrifice for sin. "Deserve it," saith he, "ay, indeed; and the wonder is that I have not suffered it. (4.) [1.] If ye can give an offering for sin, your soul shall see a long-lived seed." Isaiah 53:10 Septuagint. . Oh, but that was grand! Note, (1.) no; it is an awful wail of woe that can never be imitated. So shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them they shall see; and that which they had not heard shall they consider. He will not come short of his end in any part of his work, but will himself see that he has not laboured in vain. These are secured to him by the covenant of redemption, which Isaiah 53:10-12 give us some idea of. And then, thirdly, the effects and consequences of Christ's death. How transcendently glorious are the nail-prints! Oh, what blessed eyes those are of his that can spy out beauties which only he can see! Crush him as you will, and make him feel in his life every pang which flesh is heir to, but he can only suffer what one man would have suffered. The Septuagint Version . It is not as if Christ had put so much into the scale and it was quivering in the balance; but your sins, for all their gravity, utterly ceased their pressure through the tremendous weight of his atonement. Missionaries attempt to prove that "Almah" means a "virgin" by referring to an ancient Greek translation of the Bible, called the Septuagint, which was carried out by 70 rabbis approximately 165 years before Jesus. There are some who say that there is no reason in sin itself why it should be punished, but that God punishes offenses for the sake of society at large. And it describes him as a skinny little runt about five feet tall with a horribly large hooked nose and eyes that were red, swollen and constantly running, and it gave this horrible And I was upset because that's not how I pictured Paul at all. 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